BS”D
Hamelekh Hamoel,
Hagoel.
Dr Mori Bank
A Guten Erev Shabbos everyone. This weeks parsha is actually a double header. Parshas nitzavim and Parshas Vayelech. There is so much to explore in these parshas that we would need thousands of years to contemplate the treasures and insights into, not just each parsha, but maybe each word. We see that the written Torah is unlike any other book ever written. It was the unedited first draft, first edition, on a first take, it was perfect to alettter and a dot. When you contemplate that, you have to contemplate something even greater. That anybody in the history of the world could write a book that was relevant not only at that moment, but even in their generation it didn’t need a second edition, or a second transcript. It remained relevant then, the next day and still 2-3000 years later, the same draft, the same words. Not only was it talking to that generation 2-3000 years ago, but it is talking to us today. How can we say such a thing?
ט אַתֶּם
נִצָּבִים
הַיּוֹם
כֻּלְּכֶם,
לִפְנֵי
יְהוָה
אֱלֹהֵיכֶם: רָאשֵׁיכֶם
שִׁבְטֵיכֶם,
זִקְנֵיכֶם
וְשֹׁטְרֵיכֶם,
כֹּל, אִישׁ
יִשְׂרָאֵל.
י טַפְּכֶם
נְשֵׁיכֶם--וְגֵרְךָ,
אֲשֶׁר בְּקֶרֶב
מַחֲנֶיךָ:
מֵחֹטֵב עֵצֶיךָ,
עַד שֹׁאֵב
מֵימֶיךָ.
You are
standing this day all of you before the LORD your God: your heads, your tribes,
your elders, and your officers, every one of Am Yisrael, your little ones, your
wives, and the stranger that is in the midst of the camp, from the hewer of
wood to the drawer of thy water.
Kol Am Yisrael, every one of Am Yisrael, I am talking to you, H says. In which generation and on which day? Today. That means since the second that Moshe Rabbeinu brought it down from Har Sinai and gave it over the first time, until today, this Torah is speaking to every one of us and it will be speaking to every one of our descendants and Am Yisrael, for every generation to come. Three things were created before creation. Toras Yisrael, Eretz Yisrael Ve Am Yisrael. Reishis. This is the beginning of creation. H had these three things in mind for the completion for the crown of creation. Without these three things, H would reduce this world in a split second, to nothingness. This is the crowning purpose of creation.
Heaven forbid we should have a sense of arrogance. On the contrary. We should have a tremendous sense of humility. We should ask ourselves, are we listening? Fr the last 2000 years, did we get the message? Our home exists in this world, but what about H’s home? Who is H speaking to? Everyone, in every generation, on every day of creation.
There
is a remarkable idea in the following pesukim;
טו כִּי-אַתֶּם
יְדַעְתֶּם,
אֵת אֲשֶׁר-יָשַׁבְנוּ
בְּאֶרֶץ
מִצְרָיִם, וְאֵת
אֲשֶׁר-עָבַרְנוּ
בְּקֶרֶב
הַגּוֹיִם, אֲשֶׁר
עֲבַרְתֶּם. טז וַתִּרְאוּ,
אֶת-שִׁקּוּצֵיהֶם,
וְאֵת, גִּלֻּלֵיהֶם--עֵץ
וָאֶבֶן,
כֶּסֶף
וְזָהָב אֲשֶׁר
עִמָּהֶם
15 For you know how we dwelt in
the
There
are many pesukim that say wood and stone. We can understand in our generation
that people worship the power of silver and gold, money and gold. But was there
anybody stupid enough or idiotic enough to bend down and worship a pebble in
the street? If he falls on his face and starts kissing the stone. They would
take him away to a secure hospital. The guy would be deranged. I can understand
a person who comes to
At the
beginning of creation wood and stone were very common items. Stone being the
earth and sand beneath the sea, and everything the earth contains, and wood
being everything that grows on the earth. These were the most common things
people saw, and other nations worshipped them. H said, do not worship these.
There
is a deeper message here. When you contemplate the religion of Esav, 2000 years
ago when the
So the
generation of the desert were fence sitters. But this is defensible, because
something in the kernel of the heart of every Jew wants to believe in H’. So,
Am Yisrael were saved.
The
wooden cross of Esav, worshipped for hundreds of years, reminds us not to bee
too confident of the physical things of the this world. Don’t think that you
could feel cozy in the home of Esav. Just remember what he did with his cross
to your forefathers 2000 years ago. It should stir up the memory of the pogroms
and crusades, the holocaust and all the Jewish blood spilt because we were
confident that if we befriended them, they would befriend us. We shouldn’t rest
on our laurels because all too often the laurels end up on our graves, has
veshalom, when we feel comfortable in exile. We should know that we have to
strive for our self perfection. We know how many innocent Jews were
falsely accused and killed for crimes
that Esav really did commit, and their defamatory lies, such as the blood
libel, whereas they killed an enormous number of Jewish children. We see from
the parsha that when there is no hester panim, nobody can touch a hair on our
heads. We see how far we have strayed from the protection of the Torah, if we
go after the idolatry of the nations and trust in their faith. A classic
example is Mordechai, who wouldn’t bow down to Haman, despite the whole nation
being at risk. Haman managed to persuade the King to give him an enormous sum
of money and the royal signet ring, which eventually was used to turn the
decree against Amalek, that being, leharog, leabed ulashmad. In place of the
decree Haman and his sons were fully punished.
That
was wood, what sort of people worship stone? In the previous generation there were lots of
kids who worshipped the Rolling Stones. They worshipped Rock idols, but that is
a different symbolism. 4,000 years ago they had Gehenom, the
Rabbi
Avigdor Miller refers to the other major monotheistic world religions as the
great falsifiers because they attempt to change the Torah.
Millions of people flock to
H warns us, don’t worship wood like those billions, and don’t worship rocks. They call themselves monotheistic. What are the real mitzvos? The 7 Mitvos Bnei Noach. [17.40]. What an awesome tragedy this is. People earn so much money in galus, how can they think of letting go of that. The Torah warns us, even before we cointemplate such a thought, “don’t worship silver”. Even if you have all the gold in the world and have golden calves that can be thrown into fire and come out with interest, that you throw your money into a risky investment and it comes out even more profitable, don’t you put your faith in those gods, because they wont save you.
Then it says, later, don’t you even throw your children into
the fires, like the other nations that were in the land before you. It was an
absolute abomination and one of the reasons that h drove them out. Don’t think
that because of your worship of H you are being given this land. Ratherm it is
in the zchus of your forefathers, Abraham, Isaac and Jacob and the depravity of
the nations that throw their children into fire. So, we can contemplate why all
the fires of the philosophies of the world, be it Shapespeare, Bethoven or
Bach, all those things people might worship, love with all their heart and soul
and would pay anything to have an original work of the Bach versus our Ba”ch
who wrote a commentary on the Gemora, It’s a tragedy that he picked one Bach
instead of another. Because of it they experienced Beethoven’s last movement.
They don’t even finish their lives in this world and they are playing the wrong
music. We also learn something practical. 3/4000 years ago, they would take their
child physically to Gehenom and throw them into fires as offering. That wasn’t
what H wanted. The real fires are the Eish of Torah. Not the eish of Avoda
Zora. What was the madness of a parent who lovingly brought their child up, fed
them, nurtured them, gave them everything the child could possibly need or want
and much more, they wake up in the night to care for the child. Then one
morning they throw the child into a fire. Can we contemplate the depravity of
such a thing? It is beyond our imagination. You say, OK that was then, this is
now, we are more intelligent. We’ve got internet, cell phones, televisions. We
are a generation transformed, nobody is going to pull the wool over our eyes.
Its just that Hamas teach their children to be suicide bombers. How does a 3,4
or 5 year old read the textbooks he is given. Through their mass media, poetry,
puppet shows, teachers and religious leaders they learn to shed their own blood
as suicide bombers and murder other people. That is the greatest accomplishment
they can get, and they will get heaven, according to their philosophy. Not only
that, but there will be a whole lot of virgins waiting for them there. This is
strange in a world which we believe has no physicality. What about the female
suicide bombers? What a disappointment for them to find a whole bunch of women
waiting for them. They will probably want their money back. But anybody who
sheds Jewish blood, their blood will be shed. In Haazinu, we learn that H
Himself avenges every drop of Jewish blood shed. We see that in 3D in the
world. All the nations of the world rose up and united against the Jewish
community. Especailly the ones that wanted to assimilate and be kegoyim baolam,
they rose up ands annihilated that remnant, then H rose up and anihlated them. What was left, the remant of Am Yisrael, rose
up and became the curators of the museum. We take people through museaums and
show them – that was the ancient Egyptians,
they started up with our forefathers, the Arameans, the Babylonians,
where are they today? They are consigned to being artefacts. What happened to
the enormous philosophy and famous leaders of ancient
Perek 30, posuk 1,
א וְהָיָה
כִי-יָבֹאוּ
עָלֶיךָ כָּל-הַדְּבָרִים
הָאֵלֶּה,
הַבְּרָכָה
וְהַקְּלָלָה,
אֲשֶׁר
נָתַתִּי,
לְפָנֶיךָ; וַהֲשֵׁבֹתָ,
אֶל-לְבָבֶךָ,
בְּכָל-הַגּוֹיִם,
אֲשֶׁר
הִדִּיחֲךָ
יְהוָה
אֱלֹהֶיךָ שָׁמָּה.
1 And it shall come to pass, when
all these things are come upon thee, the blessing and the curse, which I have
set before you, you will take them to heart among all the nations, where the
LORD your G-d has dispersed you.
This
had to happen. Bnei Yisrael had to go to the 4 corners of the world. H had to
collect us from the heavens. [28, 31].
I would
like to call this parsha HeMelech, Hamoel HaGoel. The King. The one that does a
bris mila that nothing and nobody else can do. And the one that is our ultimate
redeemer. It is reflected in the first sentence of the shemoe Esre but in a
sense, it is an aspect of the infinite quality that H, and only H, can bestow
upon his loving nation and all those who go in H’s ways.
So it
continues, posuk Beis, “You will return to H your G-d, and listen to His voice,
according to everything I command you today, You and Your children, this only
because you took it to heart, you follow, amongst all the other nations when everything
looked hopeless, you, your children, with all your heart and all your soul.
Then H your G-d will bring back your captivity. H has sent you to captivity and
nobody will pay for your captivity, no nation in the world even wants to trade
you for money. Then to contemplate that when you have done Teshuva, H
personally will come and redeem, without money, every one of
“ H’
your G-d will bring you to the land that your forefathers possessed. AndYou
will possess it” We see today what is hapenning after thousands of years of
bitter exile, Am Yisrael are returning from the 4 corners of the world to Toras
Yisrael, which is the key to Eretz Yisrael, which is the key to bringing olam
haba into olam hazeh, turning this world into the Garden of Eden which it will
soon be BeEzras H.
“He will do good for you and make you more
numerous than your forefathers”. Not only will it be good for you, but what you
could never have contemplated, the number of Am Yisrael will excel
exponentially, and this little land which you say cannot house, support and feed and supply the water for one
million Jews, 60/70 years ago, is today supporting about 7 million Jews plus
the visitors who come every year, a total of something like 9 million people. Eating
and drinking and feasting from the blessing of this land. This tiny little land
as small as the state of
5 ‘H
your G-d will circumcise your heart and the heart of your offspring to love H
your G-d, with all your heart and all your soul, that you may live. This one
sentence says everything. This requires a tremendous sense of awe and
overwhelming introspection to try to understand this posuk. Without that, isn’t
it possible to love H? The heart is blocked up, metamtem. Hysicaly, it is
called sclerosis and stenosis. A cardiac surgeon would have to do a bypass to
bypass all those false blockages in the heart. The surgeon may even have to do
a heart transplant. The first heart transplant was Chris Barnard. A tremendous
irony that the heart had to be replaced, and unfortunately it didn’t last long.
The heart starts to beat form the day it is created until the neshama leaves
the body, it keeps beating like a test of serv ing H’. A Mohel can do a
physical circumcision on the 8th day but by one act with a gentile
that bris mila can be destroyed. Although the father gave the son a bris mil
and tried to keep him on the easy of H’, it says in maseches Menachos, when
that neshama goes over the waterall into the furnaces of Gehinom, Avraham Avinu
who recognises every Jewish neshama, does not recognise the neshama of somebody
that destroys his bris mila. So that neshama goes into gehenom and roasts in
the eternal furnaces for eternity with no possibility of redemption. Somebody
who destroys their Bris Mila with one moment of licensiousness with an
idolatress, with somebody that isn’t Jewish. So, it is a terrible thing, but
the answer is that it can be repaired. Through one tiny thing called Teshuva.
We are coming into Rosh Hashana and yom Kippur now. A person Has to contemplate
with all their heart, soul and resources, the power of tehuva. By just saying
to H I regret and I resolve, I return, through that quick split second decision
a persons life can be changed for eternity.
There
was a young man born into a religious home in Maale Dafne. Over the years he
went after his own heart which led him astray. He went to other places and
other cities. One evening at about 7 in the evening he decided to meet with a
friend at the midrechov on the Ben Yehuda walkway in downtown
So the
Chumash says ‘H will circumcise your heart and the heart of your offspring, so
that you will love h your G-d. This is something that a physical mohel who goes
to a school to learn bris mila and learns to be a Rabbi, and he can do bris
mila with all the right intentions, all the right prayers. It could succeed. It
could be that the son brings forth children that are Yorei Shmoayim, and they
could keep Torah and their generations. Historically, statistically through all
the generations, 80% over the last 1000 years, 80% of each generation did not
survive. They married out or they were murdered. Smad but not leabed. Leabed is
Amalek’s ultimate desire, to destroy the last of the Jewish nation. That H
guarantees will not happen, because H says that as long as there is heaven and
there is earth, there will be Am Yisrael. So the greatest mohel, Hagoel, the
one that redeems, the one that rescues each individual Jew.
Shortly
we will be going into Rosh Hashana. We say, Utefilla, uteshuva, utzedaka,
maavirin es roa hagezeira, redeems from the ultimate death sentence. We are
rescued through charity, through returning to H, and through prayers, HEART
FELT PRAYERS, NOT repeating off by heart, but from all one’s heart. Crying out
to H’, not knowing who by fire, who by water, who by sword, who by war, who by
many millions of different things, has veshalom will not make it through the
next year. Then we reflect back on the last year and think who did we know that
was saying these words last year but will not be saying them again this year
because they have left this world. We tremble and we hav to take every sentence
and every thought seriously. These are moments of infinite potential on Rosh
hashana and Yom Kippur. If we do a total Teshuva, H will then do surgery
spiritually on our hearts, like no surgeon and no mohel can do, he will return
our hearts to him, and he will return the hearts of the sons to the fathers,
and the fathers to the sons. And we will experience that which was predicted
from the beginning of creation, the geula shleima.
I want
to quickly reflect on this weeks haftora which, when Netzavim and vayelekh fall
together is the and they shall call them the holy people, haftora of netzavim.
This, the seventh and last of the Specail Haftorahs of Comfort (Sheva
Denechemta) speaks of the the time of redemption and also years of exile in its
final throes. H says, for